We were the first human beings who would never see anything for the first time. We stare at the wonders of the world, dull-eyed, underwhelmed. Mona Lisa, they Pyramids, the Empire State Building. Jungle animals on attack, ancient icebergs collapsing, volcanoes erupting. I can’t recall a single amazing thing I have seen firsthand that I didn’t immediately reference to a movie or TV show. A fucking commercial. You know the anwful singsong of the blasé. Seeeen it. I’ve literally seen it all, and the worst thing, the thing that makes me want to blow my brains out, is: The secondhand experience is always better. The image is crisper, the view is keener, the camera angle and the soundtrack manipulate my emotions in a way reality can’t anymore. I don’t know that we are actually human at this point, those of us who are like most of us, who grew up with TV and movies and now the Internet. If we are betrayed, we know the words to say; when a loved one dies, we know the words to say. If we wan to play the stud or the smart-ass or the fool, we know the words to say. We are all working from the same dog-eared script. It’s a very difficult era in which to be a person, just a real, actual person, instead of a collection of personality traits selected from an endless Automat of characters. And if all of us are play-acting, there can be no such thing as a soul mate, because we don’t have genuine souls.
Thank you for your interest. The vehicle has been sold.
Don’t revictimize Irving, TX child by turning him into your cause celebre
Well, by now, President Obama has invited Ahmed Mohamed, a 14-year old Sudanese-American boy, to visit the White House. This is of course after the boy was treated like a criminal for bringing a home-made clock to school. It boggles the mind that the teachers this boy learns from everyday could collaborate in the project of demonizing him and having him led off in handcuffs for all his fellow students to see.
There has been an outpouring of support for Ahmed, with the hashtag #IStandWithAhmed, but this does not erase Ahmed’s experience. While some are celebrating this as a teachable moment, the impact on this boy’s young life cannot be imagined.
I am frustrated, also, by how Ahmed has now become a representative of a cause, an activist, and a symbol. At merely 14 years old, Ahmed’s twitter profile picture captured him confused, staring at the camera, his hands bound in cuffs…
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Sharing a few of my Eid photos as well as this article on Atlanta Muslim that featured the many diverse Eid celebrations in Atlanta! Was happy to see a few of mine in the article! What I love about Eid are the colorful dresses and excitement of the little ones whether it’s from getting a goody bag chock-full of candy or catching bubbles in silky Eid joras!
baby-greeting always brings spontaneous smiles!
‘Eib’ is so close to ‘Eid’!
Call me impious, call me a discontented shrew if you will, criticize me for my clothing if you want. I am hardened from years of practice. But for my daughter’s tomorrow, because I know she will flee the mosque if it is anything less, I will continue to show up in my own clothes, in my own style, and I will continue to demand MORE.
We had a viewing of the documentary Unmosqued at our Islamic Center tonight.
It resulted in, on the one hand, the release of pent-up energy and input that I have never seen here (and long-standing members said they hadn’t seen in ages). On the other hand, the rather negative note on which the documentary concludes – with rather sparse indication of possible routes to the future – meant that the viewing also resulted in a sense of despair and a sense of unresolved polarization.
I am hopeful that we will have more community discussions similar to the one we had today.
The brief ensuing discussion (cut short by ‘isha prayer and the lateness of the hour) revealed a polarization around a) a profound sense of pain, alienation, and disconnect and b) the reaction of gatekeepers (which is a relative term), one of resentment toward the negative emotions (see a). We didn’t have the opportunity or…
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“But the rejection of ISIS on the basis of its distance from the classical tradition and its unacceptability to contemporary scholars who claim to constitute the legitimate inheritors of that tradition is not a panacea either. Too frequently, the weapon of “scholarly consensus” has been wielded against Muslim women who overstep its bounds—not, as ISIS has done, in a quest for domination, but in a quest for dignity.”
Last week, Graeme Wood caused quite a stir with his article “What ISIS Really Wants.” It focused on the apocalyptic religious vision of the group and contended that ISIS was, as a scholar quoted in the article put it, “smack in the middle of the medieval tradition,” including on the things most shock and repulse observers, such as slavery.
Though Wood grants that most Muslims do not support ISIS, and acknowledges in passing the role of interpretation in formulating its doctrines, the overall impression conveyed by the article was that Muslims who deny that ISIS is a fair representation of Islam are either apologists or simply do not really know anything about Islam. Others have offered rebuttals of many of the points in the article, and Bernard Haykel, the scholar quoted, has offered a more nuanced articulation of his views. More than one commentator has pointed out that by treating ISIS…
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